Categories: NCERT Solutions

NCERT Solutions for Class 10 English First Flight Poem 11 For Anne Gregory

NCERT Solutions for Class 10 English First Flight Poem Chapter 11 For Anne Gregory are part of NCERT Solutions for Class 10 English. Here we have given NCERT Solutions for Class 10 English First Flight Poem Chapter 11 For Anne Gregory.

Board CBSE
Textbook NCERT
Class Class 10
Subject English First Flight Poem
Chapter Chapter 11
Chapter Name For Anne Gregory
Category NCERT Solutions

NCERT Solutions for Class 10 English First Flight Poem 11 For Anne Gregory

TEXTUAL QUESTIONS
(Page 141)

Thinking About the Poem

Question 1.
What does the young man mean by “great honey-coloured / Ramparts at your ear ?” Why does he say that young men are “thrown into despair” by them ?
Answer:
By these the poet means golden outer parts of the young woman’s ears. He says that young men are “thrown into despair” by them. It is because they look ugly.

Question 2.
What colour is the young woman’s hair ? What does she say she can change it to ? Why would she want to do so ?
Answer:
The colour of the young woman’s hair is ‘white’. She can colour it ‘brown, black or carrot’. She can change it to brown, black or carrot. She would want to do so as per the latest fashion. It would be for looking attractive and beautiful.

Question 3.
Objects have qualities which make them desirable to others. Can you think of some objects (a car, a phone, a dress…) and say what qualities make one object more desirable than another ? Imagine you were trying to sell an object: what qualities would you emphasise ?
Answer:
These objects can be ‘shoes, ornaments, hair dyes, hair styles’ etc. Wearing costly ornaments and behaving in an affected manner etc, can make one more desirable than another. But these are momentary and ‘die’ after some time. It is because they emphasize the physical aspect of beauty. Physical beauty is external. Internal aspects of beauty are lasting. These are : affectionate or sympathetic attitude or behaviour, compassion, pity, love etc.

If I were to sell an object I would emphasize the useful and durable qualities. I wouldn’t favour artificial, temporary and unreal ones.

Question 4.
What about people ? Do we love others because we like their qualities, whether physical or mental ? Or is it possible to love someone “for themselves alone” ? Are some people ‘more lovable’ than others ? Discuss this question in pairs or in groups, considering points like the following.

(i) a parent or caregiver’s love for a newborn baby, for a mentally or physically challenged child, for a clever child or a prodigy
(ii) the public’s love for a film star, a sportsperson, a politician, or a social worker
(iii) your love for a friend, or brother or sister
(iv) your love for a pet, and the pet’s love for you.

Answer:
Such an attitude can and can’t be applied because human society is as such. We have to overlook certain weaknesses of the human beings seeing different situations. Essentially, we love others because of their physical and mental qualities. We also love them ‘for themselves alone’. For example, a mother loves her child whether he or she is or is not beautiful. There are some people ‘more lovable’ than others. It is because of their qualities of head and heart.

The following to be discussed in pairs in groups :

(i) A parent’s love for a newborn baby, or a mentally or physically challenged child, etc, will almost be the same. It would be more for a clever or a prodigy because of his or her inborn traits. However, the love of a caregiver .will not be of that level. That would be determined by the relationship.

(ii) The public’s love for a film star, a sportsperson, a politician or a social worker is situational. It will be there till that person works as the public expects. Players, sportspersons, filmstars and politicians are out once they fail to meet the public aspirations. Politicians get defeated. Filmstars, sportspersons etc, are abused. Rotten tomatoes are thrown at them. They are shown black flags if they fail to come up to the public’s estimate. They are also abused in the social media.

(iii) My love for a friend or brother or sister can’t be the same. A friend is a friend. A brother or sister are a brother or sister. But my love gets shaken if they fail to act what they are. A friend in that case may be ‘defriended’. But a brother or sister can’t be done with so.

(iv) My love for a pet will be less affected by the pet’s behaviour. Her or his being not a human being will continue to get my love. Her or his winning my heart by tricks/ feats etc, shall determine my love.

Question 5.
You have perhaps concluded that people are not objects to be valued for their qualities or riches rather than for themselves. But elsewhere Yeats asks the question: How can we separate the dancer from the dance ? Is it possible to separate ‘the person himself or herself from how the person looks, sounds, walks, and so on 1 Think of how you or a friend or member of your family has changed over the years. Has your relationship also changed ? In what way ?
Answer:
It is rather difficult to separate ‘the person himself or herself from how the person behaves. But a certain distinction can be made. Actually man or woman must understand that he or she is not one man. He or she hides several persons in them. She or he must behave in keeping with those things in mind.

Yes, I have seen how a member of my family has changed over the years. It is due to stupid and artificial reasons. It is also due to her not taking the relationships seriously, t Seeing that my relationship has also changed. She has abused the faith that we had in her earlier. Now we do not have any faith in her. We are conscious of her every time. Our relationship is not deep. It has become showy and artificial. It mustn’t be this way.

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